AGA KHAN
SPEAKS OF
“NEW HORIZONS IN AFRICA”
ON VISIT TO MADAGASCAR
Antananarivo,
Madagascar, 24th February, 2003 — “A fresh approach to
ethics in public life and in the private sector, an improved recognition of the
inherent pluralism of contemporary societies, and increased opportunity to
build high competence in the sectors of greatest need, are features of the new
horizons that I see in Africa today.”
Speaking at the
conclusion of a private visit to Madagascar, in the course of a working tour of
East Africa, His Highness the Aga Khan, Imam (spiritual leader) of the Shia
Ismaili Muslims, today expressed cautious but pragmatic optimism about the
future in certain parts of the Continent.
The Aga Khan, who
earlier in the day, was received by Prime Minister Jacques Sylla and by the
President of the Senate, Mr. Rajemison Rakotomaharo, used the opportunity of
his fourth visit to the country – but the first since 1966 – to review
contemporary development challenges and to revitalise the Ismaili Muslims’
historic links with the Indian Ocean region.
With roots reported
to stretch back to the 9th and 10th centuries, Ismaili communities settled in
Madagascar, the Comoro Islands, Mauritius and Reunion have, alongside other
inhabitants, weathered the transitions suffered by these outposts of empire,
later backwaters of Cold War rivalry. Today, like their sister communities
along what were formerly Anglophone and Lusophone countries of the eastern
coast of Africa, the Ismailis of the Francophone Indian Ocean are well
positioned to support the institutional initiatives being contemplated by the
Aga Khan Development Network (AKDN) in the region.
In the course of
various meetings, the Aga Khan situated the Network’s capabilities in a wider
international context, citing instances where Network initiatives have helped
rehabilitate countries emerging from crises. These included reviving the
economic and social sectors in Uganda, and helping to rehabilitate economies in
Mozambique and Tajikistan following civil wars. He also mentioned specifically
situations such where intolerance and bad governance have exacerbated
development needs; among them, the collapse of a state in Afghanistan over the
past two decades because of the failure to recognize the pluralism inherent in
Islamic societies.
In addition to
brief visits to Tolagnaro (formerly Fort-Dauphin) at the south-eastern tip of
Madagascar and the north-western port of Mahajanga, the Aga Khan had the
opportunity to tour sites of specific interest in Antananarivo. These included
a 10-hectare plot on the outskirts of the city where the Aga Khan Education
Service, the specialized educational agency of the Network, has been developing
plans to create a “centre of excellence.” This private, non-denominational
institution will admit students from the pre-primary to higher secondary levels
on a merit-based, means-blind basis and will offer both national and
international curricula.
As in Kenya,
Mozambique, Tanzania and Uganda, many of the development challenges facing
Madagascar lie in areas of activity in which the AKDN has accumulated
considerable experience. These areas include promotion of microenterprise and
creating opportunity and institutional infrastructure for the most marginalized
populations in resource-poor regions.
During his stay in
Madagascar, the Aga Khan also met with several thousand members of the Ismaili
community in Antananarivo and Mahajanga.
Over the past week,
the Aga Khan has held meetings with the Presidents of Tanzania and Kenya and
senior Government officials of the Union of the Comoros.
The Aga Khan leaves
Madagascar today for Uganda.
* NOTES *
The Aga Khan
Development Network is a group of private, non-denominational development
agencies and institutions that seek to empower communities and individuals,
often in disadvantaged circumstances, to improve living conditions and
opportunities in specific regions of Africa and Asia. Active in over 20
countries, the Network’s underlying impulse is the ethic of compassion for the
vulnerable in society and its agencies and institutions work for the common
good of all citizens, regardless of origin, gender or religion.
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